Who is the Holy Spirit?
The Holy Spirit is indispensable to all. Without Him, knowing God or escaping sin and death is unattainable. As the Trinity's third person, the Holy Spirit embodies God, replete with a unique personality. His role is critical in both the redemption of non-believers and the ongoing life of the regenerate believer. Originating from both God the Father and Jesus, God the Son, He shares in the fullness of God's eternal nature. For Christians, the indwelling of the Holy Spirit is a hallmark of their faith. Thus, grasping the Holy Spirit's work and essence is crucial, as His absence signifies perpetual separation from God due to sin.
Who Needs the Holy Spirit-Part 3 will address the Holy Spirits work with Salvation.
We will address the follow questions in regard to the Holy Spirit. Part 1 will answer questions 1-3. Part 2 will answer questions 4 and 5. Part 3" will answer question 6. Part 4 will answer question 7.
The Holy Spirit is a Person.
God is a Holy Trinity!
Who is the Holy Spirit?
What are the Holy Spirits work with unbelievers?
What are the ministries of the Holy Spiri?
What does the Holy Spirit have to do with Salvation and a Christians daily walk?
What symbols represent God the Holy Spirit.
"Meditate or ponder on the multifaceted spiritual gem of the Holy Spirit as He and His work are unveiled to you by the word of God. He is a most unusual gem because of His not merely reflecting light rays from elsewhere, He glows from within with the very light of God" (Eric Peterman, Grace Bible Fellowship).
The Holy Spirit and Salvation
Part 3 of "Who Needs the Holy Spirit?" addresses the question, "How is the Holy Spirit related to Salvation and the daily walk of a Christian?" It will explore how the Holy Spirit fills each believer, provides the fruit of the Spirit, offers guidance, intercedes, unveils truth, embodies the Spirit of Life, teaches, bears witness, and bestows spiritual gifts upon all believers.
Fruit of the Spirit
The Bible makes it clear that everyone receives the Holy Spirit the moment he or she believes in Jesus Christ.
"However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him" (Romans 8:9).
"For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit" (1 Corinthians 12:13).
"In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory" (Ephesians 1:13-14).
So, what is the fruit of the Spirit?
“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23).
The fruit of the Spirit manifests as a result of the Holy Spirit's presence in a Christian's life. A key purpose of the Holy Spirit's indwelling is to transform that life. The Holy Spirit's role is to mold us into the likeness of Christ, thereby making us more like Him.
A Battle Between the Flesh and Spirit
The fruit of the Holy Spirit is in direct contrast with the acts of the sinful fleshly nature.
“The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God” (Galatians 5:19-21).
The passage depicts the condition of all individuals, to varying extents, who are not acquainted with Christ and thus are not influenced by the Holy Spirit. The sinful nature yields fruits that mirror our inherent traits, while the Holy Spirit yields fruits that embody His essence. In the life of every Christian, there is an ongoing battle between the flesh and the spirit.
"But I say, walk by the Spirit, and you will not carry out the desire of the flesh. For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please"(Galatians 5:16-17).
The Christian life is a battle of the flesh against the new nature given by Christ.
"Therefore, if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come" (2 Corinthians 5:17).
As fallen humans, we are encased in a body that craves sinful things (Romans 7:14-25). As believers, we possess the Holy Spirit who cultivates His fruit within us, and through His power, we are equipped to overcome the deeds of the flesh.
"I can do all things through Him who strengthens me"(Philippians 4:13).
Achieving this is possible only by walking in the Spirit. A Christian may not always succeed in demonstrating the fruits of the Holy Spirit, but one of the central goals of Christian life is to increasingly permit the Holy Spirit to cultivate His fruit within us—and to overcome the conflicting desires of the flesh. The fruit of the Spirit represents what God wants to see in our lives, and with the Holy Spirit's assistance, it is attainable.
Controlled By Love
All Christians live in Christs' love. The believer is love-inspired, love-mastered, and love-driven.
"For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf" (2 Corinthians 5:14-15).
I've heard it said that the fruit of the Spirit is Love and demonstrates it in the following actions.
JOY - Joy is love's strength!
PEACE - Peace is love's security!
PATIENCE - Patience is love's endurance!
KINDNESS - Kindness is love's conduct!
GOODNESS - Goodness is love's character!
FAITHFULNESS - Faithfulness is love's confidence!
GENTILENESS - Gentleness is love's humility!
SELF-CONTROL - Self-control is love's victory!
The Holy Spirit is the Christians Guide, Teacher, and Revealer of Truth
Jesus assured that the Spirit would instruct His disciples in "all things" and help them recall His teachings during His time with them. The authors of the New Testament were inspired by the Spirit to recall and comprehend Jesus' teachings about establishing and structuring the Church, His doctrines, the guidelines for sanctified living, and the foretelling of future events. Just as the Spirit guided the writers of Scripture to record truth, so does He promise to guide believers to know and understand that truth.
"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come" (John 16:13)
God’s truth is “foolishness” to the world, because it is “spiritually discerned.”
"But a natural man (unbeliever) does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised" (1 Corinthians 2:14).
Those who are in Christ possess the indwelling Spirit, which leads us to all necessary understanding concerning spiritual matters. Those outside of Christ lack an "interpreter" to help them know and comprehend the Word of God.
The Holy Spirit is also called the Spirit of Truth because He reveals the truth to all Christians.
"That is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you" (John 14:17).
Jesus assured that following His resurrection, the Holy Spirit would arrive to "guide you into all truth." With the Spirit in our hearts, we comprehend truth, particularly in spiritual matters, in ways that are inaccessible to non-Christians. Indeed, the truth revealed by the Spirit is deemed "foolishness" to them, as they are unable to grasp it. However, we possess the mind of Christ through His Spirit within us.
The Holy Spirit Intercedes for Believers
Not only does the Holy Spirit illuminate God’s Word and convict us by it, but the Holy Spirit also intercedes on our behalf. One of the most encouraging and comforting aspects of the Holy Spirit is His ministry of intercession on behalf of those He inhabits. Because we often don’t know what or how to pray when we approach God, the Spirit intercedes and prays for us. He intercedes for us “with wordless groans,” so that when we are oppressed and overwhelmed by trials and the cares of life, He comes alongside to lend assistance as He sustains us before the throne of grace.
"In the same way, the Spirit helps us in our weakness, for we do not know how we should pray, but the Spirit himself intercedes for us with inexpressible groanings. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes on behalf of the saints according to God’s will" (Romans 8:26-27).
Though articulated through groans, the Spirit intercedes in alignment with God's will, ensuring that we undoubtedly progress in sanctity, serve God and others, yield fruit for God's kingdom, and safeguard against the evil one, among numerous other blessings.
"We are often perplexed in our prayer life. We do not know how to pray as we should. We pray selfishly, ignorantly, narrowly. But once again the Spirit comes alongside to assist us in our weakness, interceding for us with groanings which cannot find expression. In this verse it is the Spirit who groans and not we who groan, though that is also true. (William MacDonald)
There is mystery here. We are peering into the unseen, spiritual realm where a great Person and great forces are at work on our behalf. And although we cannot understand it all, we can take infinite encouragement from the fact that a groan may sometimes be the most spiritual prayer.
Spirit of Life
The term "Spirit of life" refers to the Holy Spirit as the giver of life, not as the initiator of salvation, but as the one who bestows new life. When we accept eternal life through Christ, the Spirit offers the spiritual nourishment necessary for sustaining this new life. In this, the triune nature of God is evident: we are saved by the Father, through the Son's work, and this salvation is maintained by the Holy Spirit.
"Therefore, there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death" (Romans 8:1-2)
The Filling of the Spirit
What does it mean to be “filled with the Spirit?” The Apostle Paul says:
"And do not get drunk with wine, which is debauchery, but be filled by the Spirit, speaking to one another in psalms, hymns, and spiritual songs, singing and making music in your hearts to the Lord, always giving thanks to God the Father for each other in the name of our Lord Jesus Christ, and submitting to one another out of reverence for Christ" (Ephesians 5:18-21).
Since this is a commonly misunderstood teaching; therefore, we will begin with what “being filled with the Spirit” does not mean.
Common Misunderstandings
One: To be filled with the Spirit is not describing a crazy, ecstatic experience, such as falling on the floor, shaking uncontrollably, or barking like a dog.
Scripture reveals that "self-control" is a fruit of the Spirit (Galatians 5:23), and that the prophets' spirit is under the prophets' control (1 Corinthians 14:32). This implies that the active presence of God's Spirit in an individual's life enhances self-control. A person who is filled with the Spirit can effectively manage their desires, words, emotions, and actions.
Two: To be filled with the Spirit is not the same as the baptism in the Spirit.
When a person becomes born again, Christ baptizes him with the Spirit into the body of Christ.
“For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit” (1 Corinthians 12:13 (ESV).
It is a one-time experience, during which we become part of Christ’s body.
Some people mistakenly view baptism as a secondary experience that believers should seek, often linked with the manifestation of speaking in tongues. However, 1 Corinthians 12:13 indicates that all have been baptized by the Spirit, and further, the chapter concludes by stating that not all possess the gift of tongues (v. 28-31). Additionally, the absence of any scriptural command to seek baptism in the Spirit serves as further evidence that all believers have already received this baptism.
What Is the Filling of the Spirit?
Understanding the filling of the Spirit is crucial. While baptism in the Spirit unites us with the body of Christ, the filling of the Spirit requires us to dedicate our bodies to God. In contrast to the singular event of baptism in the Spirit, the filling of the Spirit is a recurrent process for believers. Believers undergo one baptism but multiple fillings. The Greek tense for "fill" is a present imperative, signifying an ongoing action—basically, "continue to be filled." It's also in the passive voice, suggesting that we don't fill ourselves; instead, we are filled by the Spirit.
The infilling of the Spirit infuses the Christian life with the power to be holy, to bear witness, and to fulfill all that God requires of us. It ought to be the persistent pursuit and experience of every believer. Believers should continually strive for this experience in their lives, for without it, they may yield minimal fruit for God's kingdom.
Becoming Filled
How should believers seek the filling of the Spirit?
One: Believers are filled through yielding to the Spirit’s control.
The term "fill" is used in a passive sense, indicating that it is the Holy Spirit who fills us. Thus, to be controlled by the Spirit, we must surrender to His will, adhere to the teachings of Scripture, heed the promptings of the Spirit, and avoid sin that would grieve the Spirit. We are called to present our bodies as living sacrifices to God.
"Therefore, I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship" (Romans 12:1).
Many Christians face challenges in this area, frequently holding back their all from God due to a hesitation to surrender fully, out of fear of His response or guidance. Without total obedience to God, believers may not realize the complete fulfillment that is meant for them.
Two: Believers are filled through dwelling in the Word of God.
"Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God. Whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks through Him to God the Father"(Colossians 3:16-18).
When we think about submission we usually go to "Wives, submit to your husbands, as is fitting in the Lord". But here we are talking about Christians submitting to one another in the fear and reverence of the Lord.
"And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; always giving thanks for all things in the name of our Lord Jesus Christ to God, even the Father; and be subject to one another in the fear of Christ" (Ephesians 5:18-21).
The parallels between these two verses are striking. Being filled with the Spirit and allowing the Word of Christ to dwell within us richly yield nearly identical outcomes: worship, gratitude, and a willingness to submit to one another.
Being filled with the Spirit, the author of Scripture, means allowing the Word of God to reside within us. To "dwell" means to "feel at home." Many Christians are not filled and empowered by the Spirit because the Word of God does not have a permanent place in their lives; it is more like a visitor than a resident. They engage with the Word of God sporadically, with the mindset of "I might read the Bible today, or I might not." Consequently, they miss out on the power provided by the Spirit and struggle with self-control, which is a fruit of the Spirit.
To be filled with the Spirit, one must immerse oneself daily in the Word of God (Psalm 1:2-3), where the Spirit provides instruction and equips us for all righteousness (2 Timothy 3:16-17).
Three: Believers are filled through prayer.
The church gathered to pray because of the persecution they suffered for preaching the gospel. The text shows their prayer and the result:
"And now, Lord, take note of their threats, and grant that Your bond-servants may speak Your word with all confidence, while You extend Your hand to heal, and signs and wonders take place through the name of Your holy servant Jesus.” And when they had prayed, the place where they had gathered together was shaken, and they were all filled with the Holy Spirit and began to speak the word of God with boldness" (Acts 4:29-31).
Rather than fearing the threats of men, they possessed spiritual strength to persist in God's ministry.
How can we be filled and empowered by God's Spirit? We achieve this by cultivating a robust prayer life. Our capacity to serve God, pursue holiness, and experience joy is often commensurate with our dedication to prayer. Prayer is a key method through which the Spirit fills and empowers us.
As we consider Acts 4, we must also see the importance of corporate prayer. Even Jesus, when confronted with the cross, called a prayer meeting to prepare for what was coming (Mk 14:34-42). We should do the same when encountering trials and temptations in our lives. Corporate prayer is one of the ways that God fills and empowers us.
Four: Believers are filled through worship.
Elisha was approached by Jehoshaphat and Ahab, who were seeking God’s wisdom about going to war. Elisha responded,
“But now bring me a musician.’ And when the musician played, the hand of the LORD came upon him” (2 Kings 3:15 (ESV)).
Elisha was filled by God and empowered as he worshiped. It is the same for us; God empowers us through worship. In another story, God routed an invading army while Jehoshaphat and his army worshiped (2 Chronicles 20).
The Bible says God inhabits the praises of his people.
"Yet you are holy, enthroned on the praises of Israel" (Psalm 22:3 ESV).
Wherever there is true worship, God manifests and empowers his people.
Five: Believers are filled through faithfully enduring trials.
We get a picture of this with Christ in the wilderness. Matthew 4:1 says he was led by the Spirit into the wilderness to be tempted by the devil.
“So, when the devil had completed every temptation, he departed from him until a more opportune time. Then Jesus, in the power of the Spirit, returned to Galilee, and news about him spread throughout the surrounding countryside.” (Luke 4:13-14).
When Christ left the wilderness after faithfully enduring temptation, the Spirit of God empowered him.
It is no surprise that the believers whom God used greatly in Scripture, were often first sent into the wilderness—trials—to be filled and empowered. Trials empty us of our self-reliance, so we can fully rely on God’s strength. God said this to Paul about his thorn in the flesh.
“My grace is enough for you, for my power is made perfect in weakness” *2 Corinthians 12:9).
God uses trials to weaken us so the power of his Spirit may be made perfect in us. With that said, for some, trials can cause them to turn away from God. Instead of running to God for his strength and comfort, they run to something else, such as alcohol, smoking, overeating, a relationship, or some other addiction. They forfeit God’s power and give something or someone else control of their lives.
Are we drawing near God in our trials, or near to something else? Our trials are strategic. It is there that God empowers and equips us for service.
Results of Being Filled
What are the results of being filled by the Spirit? We might think the results would be such things as miracles, prayer that moves mountains, or healing, but they are not. Paul shares the results of being filled with the Spirit:
"Speaking to one another in psalms, hymns, and spiritual songs, singing and making music in your hearts to the Lord, always giving thanks to God the Father for each other in the name of our Lord Jesus Christ, and submitting to one another out of reverence for Christ" (Ephesians 5:19-21).
1. A result of being filled is corporate worship.
Paul said speak to one another with psalms, hymns, and spiritual songs. MacDonald’s comments are helpful:
"While some see all three categories as parts of the Book of Psalms, we understand only psalms to mean the inspired writings of David, Asaph, and others. Hymns are non-inspired songs which ascribe worship and praise directly to God. Spiritual songs are any other lyrical compositions dealing with spiritual themes, even though not addressed directly to God."
It is important to recognize that Paul instructs us to "speak to one another." While corporate worship is centered on God, it also involves speaking to and building up one another, a practice frequently observed in the Psalms.
"O come, let us sing for joy to the Lord, let us shout joyfully to the rock of our salvation. Let us come before His presence with thanksgiving, let us shout joyfully to Him with psalms. For the Lord is a great God And a great King above all gods" (Psalm 95:1-3).
This serves as a reminder that singing to God not only blesses Him but also blesses others. When we lift our voices in worship, we proclaim God's greatness to others and uplift them. Conversely, when we withhold our singing, we deprive others of a blessing. While some may be more skilled at singing, the essence of Spirit-filled singing lies not in perfect pitch or vocal prowess, but in a heartfelt expression that glorifies God and expresses love for others.
Paul said, “making music in your hearts to the Lord.” When filled with the Spirit, we find ourselves continually praising God—humming songs in our heart throughout the day. This is true because the Spirit’s passion is to glorify Christ and God.
"He will glorify Me, for He will take of Mine and will disclose it to you" (John 16:14).
2. A result of being filled is thankfulness.
When a person is critical and complaining, they are not filled with the Spirit, but with the flesh.
"Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God" (Galatians 5:19-21).
"Do all things without grumbling or disputing" (Philippians 2:14).
When the Spirit fills us, we give thanks in all circumstances for this is God’s will for our lives.
"In everything give thanks; for this is God’s will for you in Christ Jesus" (1 Thessalonians 5:18).
3. A result of being filled is submission.
Instead of constantly seeking our rights and our glory, like Christ, we lay our rights down to serve and honor others. In Christ all believers humbly submit to Him and each other.
“Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself” (Philippians 2:3).
This includes submitting to our authorities but also to those under our authority. When Christ washed the feet of his disciples, he essentially submitted to them as a servant. That is why the disciples were so shocked and refused his ministry.
"So, when He had washed their feet, and taken His garments and reclined at the table again, He said to them, “Do you know what I have done to you? You call Me Teacher and Lord; and you are right, for so I am. If I then, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. For I gave you an example that you also should do as I did to you. Truly, truly, I say to you, a slave is not greater than his master, nor is one who is sent (Jesus) greater than the one who sent him (Father). If you know these things, you are blessed if you do them" (John 13:12-17).
Like Christ, God calls us to humbly submit to others, even those who submit to us.
In both individual and communal worship, we are filled with God's Spirit, just as Elisha was when the musician played the harp. Gratitude fills us with the Spirit, while complaining quenches it. Submission to one another allows God to fill us, but selfishness, pride, and discord cause us to lose that filling.
For believers, maintaining an awareness of the Spirit's presence is essential. It is vital for worship, expressing gratitude, and submitting to God and others. Being filled with the Spirit empowers Christians to faithfully respond to all that God calls His children to do and be.
Spiritual Gifts
Gifts to Serve the Church
They are given to edify and serve others. First Corinthians 12:7 says,
“To each person the manifestation of the Spirit is given for the benefit of all.”
They are also given for our personal benefit, as seen with the gift of tongues. In 1 Corinthians 14:4, Paul says,
“The one who speaks in a tongue builds himself up, but the one who prophesies builds up the church.”
It's important to recognize that many of these gifts are ministries to which every believer is called. All believers are expected to evangelize, show mercy, serve, and instruct others. Those endowed with these particular gifts aid fellow believers in fulfilling their callings. Surrounding ourselves with evangelists inspires us to enhance our evangelistic efforts. Learning from a teacher enables us to comprehend and impart Scripture more effectively. In the presence of the merciful, we are taught to attend to those who are suffering and in need. Thus, employing our spiritual gifts not only strengthens the body in numerous ways but also assists others in adhering to God's directives in those specific areas. On the other hand, failing to utilize our gifts in service to the body inherently leads to the weakening of the church.
Another one of the Holy Spirit’s ministries is giving spiritual gifts. What is a spiritual gift?
“A spiritual gift is a divinely bestowed ability given to every true believer in Jesus Christ in order to serve the church.” (Tony Evans).
“God-given ability for service.” (Charles Ryrie).
The apostle Peter said spiritual gifts are channels by which God’s “grace” comes to the church.
“Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God” (1 Peter 4:10).
The term "one another" pertains to the members of the church. When individuals utilize their spiritual gifts, they channel God's grace to bless the congregation. The Greek term for spiritual gifts, "charisma," derives from a group of words associated with grace, signifying 'a gift of grace' or 'a gift freely given.' While spiritual gifts also benefit non-believers, particularly through the gift of evangelism, their primary purpose appears to be to strengthen and edify the church.
For example, Paul explains that “manifestations of the Spirit” are given for “building up the church” and for the “common good”.
"So also, you, since you are zealous of spiritual gifts, seek to abound for the edification of the church" (1 Corinthians 14:12).
So, with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.
"Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good" (1 Cori 12:4-7).
Paul says the Holy Spirit distributes gifts to believers, and because of this, the church is like a body—one person is the eye, another the hands, and another the feet.
"But one and the same Spirit works all these things, distributing to each one individually just as He wills. For even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. For by one Spirit, we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. For the body is not one member, but many. If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason any the less a part of the body. And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason any the less a part of the body" (1 Corinthians 12:11-16 (ESV)).
This indicates that God has endowed each Christian with a distinct role and responsibility within the body of Christ, along with supernatural abilities manifested through one or more spiritual gifts, to execute these roles. He is the ultimate conductor, and we ought to be satisfied with the gifts He has allotted to us. The Spirit imparts these gifts upon the church, tasked with implementing God's design in the present Church age.
After His resurrection and ascension, Jesus endowed His church, the stewardship team, with the essential tools to carry out His divine mission. Initiated by the Apostles, who witnessed Jesus in person, walked with Him, and were eyewitnesses to His death, burial, and resurrection. This mission persists through the true, genuine, authentic, and Biblical Christian Church. Although believers have not seen Him, they hold faith in Him. In His "High Priestly Prayer," Jesus intercedes with Father God on behalf of future believers.
"But now I come to You; and these things I speak in the world so that they may have My joy made full in themselves. I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask You to take them out of the world, but to keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them (set apart and make holy) in the truth; Your word is truth. As You sent Me into the world, I also have sent them into the world. For their sakes I sanctify Myself, that they themselves also may be sanctified in truth. I do not ask on behalf of these alone (Apostles), but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me" (John 17:13-21).
Receiving Gifts
When do we receive spiritual gifts?
"For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit" (1 Corinthians 12:13),
It is evident that each individual receives at least one gift during the baptism in the Spirit. This event signifies the moment when believers become members of the body of Christ, occurring at the time of salvation. Upon salvation, every person is integrated into Christ’s body, the church, and bestowed with one or more spiritual gifts to serve Christ and His church.
Also, there is evidence that God may give spiritual gifts later on in life. Paul talks about his disciple, Timothy, receiving a gift through the elders laying hands on him:
“Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elder's laid hands on you” (1 Timothy 4:14).
This is referring to Timothy’s ordination by elders into pastoral ministry where he received some type of gift during that prophetic ministry.
“Because of this I remind you to rekindle God’s gift that you possess through the laying on of my hands” (2 Timothy 1:6).
In addition, we have various Old Testament examples of people receiving gifts later in life. Moses received the gift of miracles at his calling to lead Israel. Elisha received a double portion of Elijah’s gifts when he replaced Elijah as the chief prophet to Israel. Also, Daniel and Joseph had the ability to interpret dreams (Daniel 2, Genesis 41). Bezalel had ability, by the Holy Spirit, to be an expert craftsmen and work on the artistic crafts for the tabernacle (Exodus 35).
The language in 1 Corinthians regarding spiritual gifts suggests that believers may continue to receive them post-salvation. 1 Corinthians 12:31 urges the church to "be eager for the greater gifts," and 1 Corinthians 14:1 encourages them to "be eager for the spiritual gifts, especially prophecy." This indicates that God might bestow these gifts at pivotal moments beyond one's salvation to address the needs of a church, community, or nation. Thus, we should also yearn for greater gifts and pursue them through prayer, not for our own glory, but to more effectively assist others and contribute to the building of God's church.
Lists of Gifts
What are the spiritual gifts? There are four major lists recorded in three different New Testament books: 1 Corinthians 12:8-10, 28-30, Romans 12:6-8, and Ephesians 4:11. Collectively, they are:
Discernment of Spirits | Helps/Serving | Prophecy |
Administration/Ruling | Giving | Miracles |
Apostleship | Healing | Pastor/Teacher |
Evangelism | Interpretation of Tongues | Teaching |
Exhortation | Knowledge | Tongues |
Faith | Mercy | Wisdom |
However, it should be noted that these lists are not meant to be exhaustive. For instance, Paul mentions celibacy, the ability to stay single, and, by implication, marriage as gifts.
“I wish that everyone was as I am (single). But each has his own gift from God, one this way, another that (marriage)” (1 Corinthians 7:7).
Therefore, it is clear that Paul and Peter weren’t trying to be exhaustive in the four major lists. It is probable that there are many other gifts, such as: intercession (the ability to be burdened and pray for long periods until God answers), Spiritual warfare, leading worship, martyrdom, and many more.
Descriptions of Major Gifts
What exactly are the major giftings? Though most are clear, with a few, there is considerable debate over what exactly the gift is and how it manifests.
Administration is the ability to oversee and administrate in the church including event planning, overseeing budget and people, developing strategic ministries, etc.
Apostleship probably refers to the ability to build and oversee effective ministries for the kingdom,
"According to the grace of God which was given to me, like a wise master builder I laid a foundation, and another is building on it. But each man must be careful how he builds on it" (1 Corinthians 3:10).
"Having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone"(Ephesians 2:20).
People with this gift typically serve as missionaries, church planters, and leaders of large ministries or denominations. They are often entrepreneurial by nature, multi-gifted, and shepherds of leaders.
Gift of Apostleship is Different from Office of Apostle With that said, the gift of apostleship is different from the office of apostle, which was held by a limited number of people in the early church.
"And He went up on the mountain and summoned those whom He Himself wanted, and they came to Him. And He appointed twelve, so that they would be with Him and that He could send them out to preach, and to have authority to cast out the demons. And He appointed the twelve: Simon (to whom He gave the name Peter), and James, the son of Zebedee, and John the brother of James (to them He gave the name Boanerges, which means, “Sons of Thunder”); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot; and Judas Iscariot, who betrayed Him" (Mark 3:13-19).
"Then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me (Paul) also. For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God" (1 Corinthains 15:7-9),
"And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb"(Revelation 21:14).
The original apostles established the foundation of the church through their teaching, mission work, leadership, and writing, led by the Holy Spirit, of Scripture.
"Having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone" (Ephesians 2:20).
To become an apostle, they had to have seen the resurrected Christ.
"The first account I composed, Theophilus, about all that Jesus began to do and teach, until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen" (Acts 1:1-2).
"But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth. And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. And as they were gazing intently into the sky while He was going, behold, two men in white clothing (angles) stood beside them. They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven” (Acts 1:8-11).
The Apostles have been chosen by him (Jesus) for apostleship.
"Therefore, it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us— beginning with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection.” So, they put forward two men, Joseph called Barsabbas (who was also called Justus), and Matthias. And they prayed and said, “You, Lord, who know the hearts of all men, show which one of these two You have chosen to occupy this ministry and apostleship from which Judas turned aside to go to his own place" (Acts 1:21–25).
"We are witnesses of all the things He did both in the land of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. God raised Him up on the third day and granted that He become visible, not to all the people, but to witnesses who were chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead"(Acts10:39–41).
"And He appointed twelve, so that they would be with Him and that He could send them out to preach" (Mark 3:14).
"And when day came, He called His disciples to Him and chose twelve of them, whom He also named as apostles" (Luke 6:13).
"Until the day when He was taken up to heaven, after He had by the Holy Spirit given orders to the apostles whom He had chosen" (Acts 1:2, 24).
"Paul, an apostle (not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead)" (Galatians 1:1),
The Apostles worked miracles as a proof of their calling.
"The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles" (2 Corinthians 12:12).
"The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles" (Matthew 10:1–2).
The Office of Apostle Has Ceased!
Now that the foundation of the church has been established, it seems that the office of apostle has ceased—though the gift of apostleship continues.
"Then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also" (1 Corinthians15:7–8).
The term "apostle," derived from the Greek word "apostolos," translates to "one who is sent." Consequently, individuals who are summoned, empowered, and dispatched by a church to engage with communities in either local or international settings might possess the gift of apostleship. Moreover, while a pastor may be endowed with the ability to tend to a local congregation, someone with the gift of apostleship could be particularly equipped to nurture and serve multiple churches across a region or even the global church community.
Indeed, numerous gifted leaders have profoundly blessed, guided, and safeguarded the broader church with their teachings, writings, missionary endeavors, and leadership since the time of the original apostles. Notable figures include Augustine, John Calvin, Martin Luther, John Wesley, William Carey, and Hudson Taylor, among others.
Discernment is the ability to identify spirits that do not align with God by comparing their actions to Scripture. Those gifted with discernment are often referred to as the church's "watchdogs." They are vital in warning the congregation about the danger of embracing harmful teachings or practices and in recognizing deceptive spirits or doctrines.
Giving is defined by a life of sacrifice and generous contributions to those in need, along with support for disciple-making efforts, both locally and globally.
Knowledge often signifies the ability to discern previously unknown details about a person or situation, which allows one to deliver God's message to them. For example, Peter's prophetic rebuke of Simon in Acts is illustrative, where he admonishes Simon,
"I see that you are full of bitterness and captive to sin" (Acts 8:23).
This case may illustrate the 'word of knowledge.' It is also contended that 'knowledge' relates to the original capacity of prophets and apostles to compose Scripture. If this is true, then this gift would have ended upon the completion of the Canon.
Wisdom is characterized by the ability to offer intelligent and insightful advice. In the Scriptures, individuals like Joseph, Solomon, and Daniel were celebrated for possessing this quality, offering prudent advice and direction to both people and institutions.
Mercy is the capacity to empathize with and demonstrate compassion towards those who are suffering or in distress. In the Acts of the Apostles, Dorcas exemplifies this virtue; she is celebrated for her benevolent acts and assistance to the impoverished.
"Now in Joppa there was a disciple named Tabitha (which translated in Greek is called Dorcas); this woman was abounding with deeds of kindness and charity which she continually did"(Acts 9:36).
Exhortation is the ability to inspire and challenge individuals in their spiritual journey. Many may not advance without the support of others. When Paul referred to the Corinthians as spiritual "babies," he was using his gift of exhortation to confront and reprimand them for their worldly behaviors.
"And I, brethren, could not speak to you as to spiritual men, but as to men of flesh, as to infants in Christ. I gave you milk to drink, not solid food; for you were not yet able to receive it. Indeed, even now you are not yet able, for you are still fleshly. For since there is jealousy and strife among you, are you not fleshly, and are you not walking like mere men? For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?" (1 Corinthains 3:1-4).
Prophecy is the capacity to deliver a pertinent and direct message from God. In the Old Testament's prophetic literature, the majority of prophecy is "forthtelling" rather than "foretelling." Forthtelling involves accurately assessing a person or situation and declaring a commanding word from God that instructs or encourages, grounded in Scripture. Foretelling, on the other hand, is about disclosing information that was previously unknown about a person, group, place, or event.
"And He gave some as apostles, some as prophets, some as evangelists, some as pastors and teachers" (Ephesians 4:11).
The gift of prophet seems to have been a temporary gift given by Christ for the laying of the foundation of the church. Prophets were foundational to the church.
"So, then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household, having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone" (Ephesians 2:20).
The prophet proclaimed a message from the Lord to the early believers. Sometimes a prophet’s message was revelatory (new revelation and truth from God) and sometimes a prophet’s message was predictive.
"One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius" (Acts 11:28).
A prophet named Agabus prophesied about a severe famine that would afflict the land. It was a prophecy but is he a prophet.
"As we were staying there for some days, a prophet named Agabus came down from Judea" (Acts 21:10).
Early Christians lacked a complete Bible, and some had no access to the New Testament books. New Testament prophets "bridged this gap" by sharing God's message with those who otherwise had no access. The final book of the New Testament, Revelation, was not finished until the end of the first century. Thus, prophets were sent to communicate God's Word to His people.
Do true prophets exist today? If a prophet's role is to unveil God's truth, is there a need for prophets when we possess the complete revelation from God in the Bible? Were prophets the "foundation" of the early church, and are we continuing to lay this "foundation" now? Can God impart a message to one person for another? Certainly! Can God disclose truths supernaturally to someone, empowering them to convey those truths to others? Indeed! However, does this constitute the biblical gift of prophecy? Not necessarily.
Whatever the case, whenever a person claims to be speaking for God (the essence of prophecy) the key is to compare what is said with what the Bible says. If God were to speak through a person today, it would be in 100% complete agreement with what God has already said in the Bible. God does not contradict Himself.
“Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world” (1 John 4:1).
“Do not treat prophecies with contempt. Test everything. Hold on to the good” (1 Thes 5:20-21).
Thus, whether it's a "word from the Lord" or an alleged prophecy, our approach should remain consistent. We should evaluate what is said against the Scriptures. If it conflicts with the Bible, we should disregard it. If it aligns with the Bible, we should seek wisdom and discernment on how to implement the message.
"All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work" (2 Timothy 3:16-17).
"But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him"(James 1:5).
Teaching refers to the ability to understand and explain Scripture.
Helps/service refers to the ability to discern needs and the willingness to help in various situations. People with this gift are exceptional servants.
The term 'pastor' signifies the role of providing spiritual guidance and care to God's flock. Typically, these leaders have a notable teaching skill, which serves as a key way they nurture their congregation.
Evangelism is the act of sharing the gospel to bring individuals to Christ. Those who evangelize typically feel at ease among the unconverted. Christ was known as a "friend of sinners" because he frequently shared meals and fellowship with them.
"When the Pharisees saw this, they said to His disciples, “Why is your Teacher eating with the tax collectors and sinners?” (Matthew 9:11).
"The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds” (Matthew 11:19).
Singleness refers to the desire and ability to remain single in order to give a greater devotion to serving God and others. People with this gift typically feel very content being single and also have a greater control of their sexual desires.
"But I say to the unmarried and to widows that it is good for them if they remain even as I. But if they do not have self-control, let them marry; for it is better to marry than to burn with passion" (1 Corinthians 7:8-9).
Marriage refers to the desire and ability to commit to someone of the opposite sex in an exclusive union to honor God.
"Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that" (1 Corinthians 7:7).
With the gift of marriage will be more effective in building God’s kingdom in the marriage union than in singleness. It provides both protection from sexual temptation as well as a partner to serve God with.
Tongues refers to the ability to speak a previously unknown language as a form of worship and prayer to God.
“For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit” (1 Corinthians 14:2).
There is much debate over how this gift manifests. Some only believe it is demonstrated in human languages.
"And when this sound occurred, the crowd came together, and were bewildered because each one of them was hearing them speak in his own language. They were amazed and astonished, saying, “Why, are not all these who are speaking Galileans? And how is it that we each hear them in our own language to which we were born? Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God” (Acts 2:6-11).
When the apostles spoke in unknown yet human languages as they praised God before unbelievers. Others believe tongues refers to a heavenly or angelic language, which can only be understood by one with the gift of interpretation.
"Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying" (1 Corinthians 14:5).
"If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret" (1 Corinthians 14:27).
Some see both of these possibilities as true manifestations of tongues. When Paul talked about the tongues of men and angels, he was probably referring to these two manifestations of tongues.
"If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret" (1 Corinthians 13:1).
There is also controversy over how it should be used. Apparently, the gift was being used publicly in Corinth without any interpretation. Therefore, Paul rebukes them in 1 Corinthians 14 and tells them the gift is ineffective for evangelism, as unbelievers who hear the gift will think those speaking are crazy (v. 23), and the gift is ineffective for edifying believers (v. 16-17), as they don’t know what’s being said. Therefore, he tells them to practice this gift silently in church or with interpretation (v. 27-28). For this reason, this gift seems to be primarily a private prayer language.
Interpretation refers to the ability to interpret the gift of tongues.
"Therefore, let one who speaks in a tongue pray that he may interpret" (1 Corinthians 14:13).
Miracles are considered the ability to perform supernatural acts. For instance, when Moses divided the Red Sea and produced water from a rock, these were seen as expressions of miraculous power. Similarly, when Paul rendered Elymas the sorcerer blind to prevent him from obstructing God's message, it was deemed a miracle.
"But Elymas the magician was opposing them, seeking to turn the proconsul away from the faith. But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him, and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? Now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand" (Acts 13:8-11).
Healing refers to a special ability to be used by God to heal those who are sick. When Peter and Paul healed people in Acts, these were manifestations of the gift of healing.
"But Peter said, “I do not possess silver and gold, but what I do have I give to you: In the name of Jesus Christ the Nazarene—walk!” (Acts 3:6).
"And it happened that the father of Publius was lying in bed afflicted with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him" (Acts 28:8).
Although they had this gift, they could not always heal people and eventually it seems to have ceased. The Apostle Paul could not or did not heal Timothy and Trophimus.
"No longer drink water exclusively, but use a little wine for the sake of your stomach and your frequent ailments" (1 Timothy 5:23),
"Erastus remained at Corinth, but Trophimus I left sick at Miletus" (2 Timothy 4:20).
Healing is always based on the will of God.
Faith refers to the ability to believe God for his promises. Sometimes people with this gift become pioneers—starting churches, schools, mission organizations, and other ventures to reach people for God’s kingdom.
Have Some Gifts Ceased?
Among believers, there is a debate regarding the continuation of certain spiritual gifts. Cessationism is the doctrine that holds that sign gifts like speaking in tongues, prophecy, miracles, and healing ceased to be active after the apostolic age. These gifts are termed 'sign' because they frequently served to validate the ministries of prophets and apostles.
When I first became a Christian, I believed what my Church taught, no questions asked. As I matured as a Christian, I began to study the Bible so that I could explain what I believe and why. In fact, these blog posts are my conclusions on a variety of subjects. I researched and studied Cessationism and found they had powerful reasons to believe that sign gifts have stopped. I am not saying I don't believe in sign gifts ever being used by God; God can do and use anyone He wants whenever He wants and how He wants. I do believe that the sign gifts had a very specific purpose to validate and authenticate Jesus, the Apostles, and miracles. An example is when Jesus said I Am the light of the world and then healed a man born blind.
Moses did miracles to authenticate his ministry, as did other prophets, Jesus, and the apostles.
Cessationists would argue that these gifts ceased when the apostolic age ended (when the last apostle died in the first century) and the Bible was complete.
"Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part, and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known" (1 Corinthians13:8-12).
Now there is no need for these gifts. Interesting enough both sides use these verses as proof texts.
2. Also, they point to how prophecy, tongues, and miracles seemed to disappear soon after the first century.
3. In addition, they commonly point to how these “gifts” are often counterfeited and abused today, including how they routinely appear in pagan religions. This is so true and has always caused me concern. They seem to be used by false prophets and teachers in world religions, cults, and heretical churches. I have a 7-part series on whether or not the Roman Catholic church is Christian or a Pegan heresy.
Continuationism is the belief that all spiritual gifts will continue, in some form or other, until Christ returns, or the eternal state comes. It is estimated that about eighty percent of Protestant Christians are continuationists.
One of their primary arguments is the lack of a clear biblical text that says the sign gifts were temporary and not meant for the church throughout history.
Further support for continuationism is found in verses that seem to demonstrate the continuation of spiritual gifts throughout the church age and beyond.
"Do not quench the Spirit; do not despise prophetic utterances" (1 Thessalonians 5:19-20).
First Corinthians 1:7 implies that spiritual gifts will continue at least until Christ comes. Certainly, this is pictured in the Parable of the Talents where the Lord returns and rewards or judges believers based on what they did with his gifts, including spiritual gifts (Matthew 25:14-30, Luke 19:11-27).
With that said, 1 Corinthians 1:7 does not directly say that gifts will end when Christ comes. In fact, in the Parable of the Talents, Christ took the talent away from the unfaithful servant and gave it to the faithful one, to use in the master’s service (Matthew 25:28). This implies that our gifts will still be used, at least initially, as we rule with Christ in the millennial kingdom (Isiah 11:9, 29:18, Jeremiah 23:4, Revelation 20).
"So that you do not lack any spiritual gift as you wait for the revelation of our Lord Jesus Christ" (1 Corinthians 1:7).
"Love never ends. But if there are prophecies, they will be set aside; if there are tongues, they will cease; if there is knowledge, it will be set aside. For we know in part, and we prophesy in part, but when what is perfect comes, the partial will be set aside. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. But when I became an adult, I set aside childish ways. For now, we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known" (! Corinthians 13:8-12).
First Corinthians 13:10 directly declares when spiritual gifts, and specifically sign gifts, will cease. They will end “when what is perfect comes, the partial [such as knowledge, prophecy, and tongues] will be set aside” or “come to an end”. Since the word “perfect” is neutral and not masculine, instead of referring to the second coming of Christ, most likely it refers to the eternal state, when God brings the new heaven and earth (Revelation 21-22). There we will see God “face to face,” have full knowledge of him and his will, and gifts will no longer be needed.
"As for me, I shall behold Your face in righteousness; I will be satisfied with Your likeness when I awake" (Psalm 17:15).
Continuationist say Spiritual gifts are currently just a foretaste of the coming perfect kingdom where we will experience perfect knowledge, health, faith, and mercy, among other blessings, as we worship and serve our King.
"Ironically, the manner in which this controversy about the miraculous spiritual gifts has been handled—by both sides—has often been divisive, contrary to the Spirit’s own work to bring unity to the church (Ephesians 4:3). Everyone needs to (and most do) acknowledge that this issue is of secondary importance. For the sake of unity, we are to be gracious in holding our convictions while accepting and loving anyone with whom we may disagree." Daryl Aaron
General Applications
How should we apply the reality of spiritual gifts?
1. God calls you to use your spiritual gifts.
Cultivate curiosity and seek to understand your spiritual gifts by asking God. Spiritual gifts are bestowed to serve and build up the body of Christ, as stated in 1 Corinthians 12:7. Thus, they are often revealed through service. Engaging in different ministries can lead to the discovery of these gifts. Generally, a spiritual gift will uplift both the individual and others, as referenced in 1 Corinthians 14:3-4. Consequently, the confirmation from others plays a significant role in identifying these gifts.
2. God calls you to develop and cultivate your spiritual gifts.
In 2 Timothy 1:6, Paul said this to Timothy:
“Because of this I remind you to rekindle God’s gift that you possess through the laying on of my hands.”
The term "to rekindle" is comparable to "fan into flame," as mentioned in the ESV Bible. Similar to how a fire grows with more oxygen and fuel, our spiritual gifts need constant strengthening. This strengthening is achieved through their persistent use. As we employ them earnestly, they naturally become more potent. Furthermore, these gifts are enhanced by the advice and mentorship of experienced believers. Their instruction and occasional correction aid in reinforcing our gifts, turning them into a vigorous flame. Spiritual gifts can be likened to an athlete's innate, yet undeveloped potential. Just as a gifted athlete must engage in intensive training and coaching to ascend to the professional ranks, we must also assiduously develop our spiritual gifts.
3. God calls you to desire and pray for spiritual gifts.
As mentioned, though we receive gifts at spiritual birth, God at times gives them later in life (2 Timothy 1:6); therefore, we are encouraged to desire them and pray for them. Paul said,
“But you should be eager [or “earnestly desire” (ESV)] for the greater gifts” (1 Corinthians 12:31).
In 1 Corinthians 14:13, the one with the gift of tongues is called to pray for the interpretation. Christ said,
“If you then, although you are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!” (Luke 11:13).
God delights to give us grace through his Spirit.
Do you desire to bless the next generation in your church? | Pray for the gift of teaching to better equip them. |
Do you feel like your church lacks organization? | Pray for the gift of leadership and administration to better organize and direct people. |
Does your heart break for marginalized people in your community, like orphans, single mothers, or widows? | Pray for the gift of mercy, so you can better help them and relieve their pain. |
Does your heart burn for the lost? | Pray for the gift of evangelism to better reach them. |
Do you love to encourage and motivate others to be their best? | Pray for the gift of exhortation to offer them grace and hope. |
God takes pleasure in bestowing good gifts upon His children. According to James 4:2, we frequently lack because we fail to ask. God might say "No" as He has sovereign plans for His church and our place within it; however, the desire to serve and be prepared for it is commendable. Often, God responds affirmatively to such prayers, even if it involves collaborating with others who are adept in those ministries.
4. God is calling you to use your spiritual gifts in concert with the body of Christ, Church.
Timothy reportedly received a spiritual gift through the ministry of Paul and other elders, as mentioned in 1 Timothy 1:14. Paul reminds Timothy in 2 Timothy 1:6 to "rekindle God’s gift" that he received when Paul laid hands on him. This act was often paired with prayer. Paul's prayers for Timothy to receive a particular spiritual gift were answered affirmatively by God. It is indeed common for parents to pray for their children to be used by God, to be endowed with various gifts, and to have opportunities to influence others for the kingdom. Similarly, we should pray for members of our small groups and churches, that God may show them favor and equip them for significant works. Praying for spiritual gifts for others is something that surely delights God and builds up the body of Christ.
5. Be not discouraged about how God gifted or didn’t gift you, nor should you envy others, and you must not become prideful of your gifts and look down on others.
This seemed to be happening in the Corinthian church. In 1 Corinthians 12:15, Paul rebuked some members who were despising their gift and role in the church. He said, “If the foot says, ‘Since I am not a hand, I am not part of the body,’ it does not lose its membership in the body because of that.” Also, some were prideful because of how God was using them and despising others. Paul says,
“The eye cannot say to the hand, ‘I do not need you,’ nor in turn can the head say to the foot, ‘I do not need you.’ On the contrary, those members that seem to be weaker are essential.” (1 Corinthians 12:21-22).
We must be careful of both of these wrong attitudes regarding our gifts and roles in the church. God selects and gives each person a role in the body of Christ, so it functions properly. First Corinthians 12:18 says, “But as a matter of fact, God has placed each of the members in the body just as he decided.” To despise our gifts or become prideful about them is to dishonor God who is the Creator and Distributor of gifts.
6. God calls you to trust and rely on others in the body.
Again, in 1 Corinthians 12:21-22, Paul says, “The eye cannot say to the hand, ‘I do not need you,’ nor in turn can the head say to the foot, ‘I do not need you.’” We don’t need to be insecure about not having all the gifts or not being able to do everything. Often God’s will is to not give us specific gifts but to give us specific people who can help us accomplish what he wants to do in the church and the world. Sometimes, we need to pray for God to bring the right person to serve the children, to administrate, and to lead. Apparently, Paul was sent to Macedonia because of the prayers of a single man. In a vision, Paul saw a man urging him, “Come over to Macedonia and help us!” (Acts 16:9). Certainly, we must recognize our weaknesses and others’ strengths and rely on them in those areas. At times, we should also pray for God to bring people to serve in the weak areas of our church.
Witness: The Holy Spirit is called “a witness” because He verifies and testifies to the fact that we are children of God.
"The Spirit Himself testifies with our spirit that we are children of God" (Romans 8:16).
That Jesus and the disciples who performed miracles were sent by God.
"God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will" (Hebrews 2:4).
That the books of the Bible are divinely inspired. Further, by giving the gifts of the Spirit to believers, He witnesses to us and the world that we belong to God.
"And the Holy Spirit also testifies to us;" (Hebrews 10:15)
This is part 3 of a 4-part series on God the Holy Spirit. The next in the Series is:
Who Needs God the Holy Spirit? (part 4 - Symbols)
The Holy Spirit is indispensable to all. Without Him, knowing God or escaping sin and death is unattainable. As the Trinity's third person, the Holy Spirit embodies God, replete with a unique personality. His role is critical in both the redemption of non-believers and the ongoing life of the regenerate believer. Originating from both God the Father and Jesus, God the Son, He shares in the fullness of God's eternal nature. For Christians, the indwelling of the Holy Spirit is a hallmark of their faith. Thus, grasping the Holy Spirit's work and essence is crucial, as His absence signifies perpetual separation from God due to sin. Who Needs the Holy Spirit-Part 4 will address the Holy Spirit and the symbols representing Him.
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We All Have the Same Dilemma, We're Dead in Sin
Every human being, ethnic group, race, or gender finds themselves in this same dilemma. Therefore, there are three questions you would be wise to ask yourself and extremely prudent to answer.
One, why do I need to be saved?
Two, what does it mean for me to be saved?
Three, how am I saved?
I believe Only Jesus plus nothing not only saves you but answers these three questions.
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